Dynamic principle in the cosmogony of J. B¨oehme: Christocentrism and aspects of tempоrality

Аннотация

This article provides an overview of the philosophical system of Jacob B¨oehme, which occupies a prominent place in German philosophy and European mysticism. Ideas about cognition as an opening enriched cognitive science. The dialectical anticipations and anthropolinguistic search for B¨oehme reflect ideas about human thinking as a whole, containing a quintesse of things. He presented the original conversion of natural philosophical categories to psychological and religious concepts. B¨oehme’s texts dialogue with the inner self-feeling of the cognizant, as a result of which all gains for philosophical knowledge stem from the spirit of the language. The philosophical approach integrates researches of the holistic lexical and semantical structure of the language expressing traditions. The combination in the works of B¨oehme of three philosophical directions: mysticism, pantheism and dialectics influenced the work of prominent European and Russian thinkers. As a result, in their systems, the terminology of natural science and philosophy, inscribed in cultural tradition, receives impetus for development. Religious, philosophical and natural philosophical speculations in the B¨oehme system penetrate into each other on the principle of complementarity, revealing to contemporaries an understanding of empirical temperality as a causal relationship of events. The original natural philosophical doctrine of coincidentia oppositorum by J. Bruno influenced the content of the doctrine of opposites in B¨oehme, reflecting the state of a man "in spirit"and his qualitative knowledge of nature.